Ijraset Journal For Research in Applied Science and Engineering Technology
Authors: Ancy Emmanuel
DOI Link: https://doi.org/10.22214/ijraset.2023.56181
Certificate: View Certificate
Modern Civilization has paved way to a number of diseases notably lifestyle diseases and Communicable diseases.As the technologies have progressed so far,man has become more inactive. Sedentary lifestyle alongwith junk foods and fermented bevarages turns more people Obese. Ayurveda is a life science which focuses not only in disease management but also in its prevention .Thus lifestyle diseases can be managed effectively through the principles of Ayurveda. Acharya Charaka has included sthula as one among the ‘Ashtaninditeeya purusha’.Acharya Vagbhata has pointed it out to be a condition arising due to excess brimhana while Madhavanidana,Yogaratnakara and Bhavaprakasa explains it under medoroga. Acharya Susruta considers sthoulya and karshya as the derangement in the circulation of rasadhatu.Thus sthoulya is covered in all its angles
I. INTRODUCTION
‘STHOULYA’ refers to the sthulata of sharira due to the accumulation of medodhatu in excess. Overweight and Obesity constitute the basic pathology of most of the disease conditions in the present era. Cardiovascular, musculoskeletal, neurological, metabolic, endocrine and mental health gets affected due to these. Ayurvedic classics elaborate this under the concept of medoroga. Basically agni is the prime moiety involved in its pathogenesis. Obesity and overweight has to be managed in a judicious manner to prevent its complications. Worldwide obesity has nearly tripled since 1975. Most of the world's population live in countries where overweight and obesity kills more people than underweight. 39 million children under the age of 5 were overweight or obese in 2020. Over 340 million children and adolescents aged 5-19 were overweight or obese in 2016. In 2016, more than 1.9 billion adults, 18 years and older, were overweight. Of these over 650 million were obese.
39% of adults aged 18 years and over were overweight in 2016, and 13% were obese. Obesity is preventable.
II. OVERWEIGHT AND OBESITY
Overweight and obesity are defined as abnormal or excessive fat accumulation that may impair health.
Body mass index (BMI) is a simple index of weight-for-height that is commonly used to classify overweight and obesity in adults. It is defined as a person's weight in kilograms divided by the square of his height in meters (kg/m2).
BMI(Kg/m2) |
ASSESSMENT |
<18.5 |
Underweight |
18.5-24.9 |
Normal |
25-29.9 |
Overweight |
30-34.9 |
Obese |
35-39.9 |
Moderately obese |
>40 |
Morbidly obese |
III. NIDANA
1.Atisampurana |
2.Guru,madhura,sheetha,snigdha upayoga |
3.Avyayama |
4.Avyavayaat |
5.Divaswapna |
6.Harsha nithyatva |
7.Achintanat |
8.Beejaswabhava |
The fundamental cause of obesity and overweight is an energy imbalance between calories consumed and calories expended. Globally, there has been:
An increased intake of energy-dense foods that are high in fat and sugars; and an increase in physical inactivity due to the increasingly sedentary nature of many forms of work, changing modes of transportation, and increasing urbanization.
Changes in dietary and physical activity patterns are often the result of environmental and societal changes associated with development and lack of supportive policies in sectors such as health, agriculture, transport, urban planning, environment, food processing, distribution, marketing, and education
A. Factors Predisposing To Primary Obesity
B. Secondary Obesity
IV. CHARACTERSTICS OF A STHULA
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Medasthatha sremam,alpeapi cheshtithe swasam,sphiksthanodara lambanam
Due to ativriddhi of medo-mamsa dhatu,sphik,udara and stana will be hanging or. lamba and chala and the person lacks utsaha and will have a disproportionate body.Madhavakara has pointed out that excess medas is situated in udarasthi.This clearly points out abdominal obesity associated with metabolic syndrome.Those with medoroga will have kshudra swasa or dyspnoea.
A. Samprapti
DUE TO MEDOAVARANA IN KOSHTA MARGAVARANA OF VAYU VAYU
CAUSES IMPROPER AGNI SANDHUKSHANA CONSUMED AHARA DIGESTS QUICKLY
VORACIOUS APPETITE
Agni in a sthula will be in a ‘sandhukshita’ avastha and this increases the tendancy to consume more food.Excessively accumulated medodhatu creates an avarana in various pathways of body; especially in koshta and obstructs the path of vata.
This Vata augments agni in an abnormal manner such that the appetite will be voracious since the consumed food gets digested at a faster rate.Thus the major factors contributing to the pathogenesis of sthoulya is agni and vata.
“LEPTIN” is a hormone produced by the adipose tissue in the body.It regulates longterm energy balance and influence appetite,satiety and motivated behaviours oriented towards the maintenance of energy reserves.As adipose tissue increases;the level of leptin also increase and finally a state called ‘leptin resistance’arise.Thus,in Obese persons,body is not sensitive to leptin and so appetite is increased and irregular.
B. Longterm Complications Of Sthoulya
1.AYUHARASA |
2.JAVOPARODHA |
3.KRICHRAVYAVAYATA |
4.DOURBALYAM |
5.DOURGANDHYAM |
6.SWEDABADHA |
7.ATIKSHUT |
8.PIPASATIYOGA |
As per Charakacharya there are eight doshas in a sthula.
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DISEASES CAUSED DUE TO STHOULYA |
1.APACHI |
2.MEHA |
3.JWARA |
4.UDARA |
5.BHAGANDARA |
6.KASA |
7.SANYASA |
8.KRICHRAMA |
9.KUSHTA |
Excess accumulation of triglycerides, LDL, VLDL etc. Results in ischemic events in brain,heart and other vasculature and causes life threatening complications. Diabtes mellitus, Hypertension and dyslipidemia leads to metabolic syndrome in obese.
V. MANAGEMENT PRINCIPLES
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Therefore ahara which are guru but which causes depletion should be employed.Fasting all of a sudden to reduce weight will result in unforeseen complications.
2. ANTHAPARIMARJANA AND BAHIPARIMARJANA CHIKITSA
KRIYAKRAMA |
AHARA |
VIHARA |
1.TEEKSHNA VAMANA AND RECHANA |
1.RUKSHA,ALPA,TEEKSHNA AND USHNA GUNA |
1.RETHI PREETHI |
2.RUKSHA VIMARDANA |
2.KATU,TIKTA AND KASHAYA RASA |
2.PRAJAGARA |
3.DHUMA |
3.DIRGHAKALA STHITHA MADYA |
3.VYAYAMA |
4.GANDUSHA |
4.YUSHA |
4.CHINTANA |
VISHESHA SODHANA |
5.KSHOUDRA |
5.UPAVASA |
-VAMANA |
|
6.NISUKHATVA |
|
OUSHADHA |
|
|
MEDOHARA OUSHADHA |
|
|
|
|
Vyayama, ratrijagarana, teekshna sodha,r uksha alpa teeksha ushna anna,dirghakala sthitha madya,visheshat vamanam, yusha, kshoudra and medogha oushadha.
VI. MEDICINES
Those which are medo-anila ,sleshma nashana can be used both internally and externally.
A. Ahara Dravya
Kulatha,shyamaka,yava,mudga,madhu,takra
B. Oushadha Dravya
C. Formulations
VII. FOR UDWARTANA
VIII. LEPANA AND ABHYANGA
IX. PATHYAPATHYA
PATHYAYAPATHYA AHARA
AHARA VARGA |
PATHYA |
APATHYA |
1.SHUKA DHAANYA |
PURANA SALI,YAVA |
GODHUMA,NAVASHALI |
2.SHUKA DHANYA |
MUDGA,KULATHA |
TILA,MASHA |
3.SHAKA VARGA |
PATOLA,SIGRU,ARDRAKA |
KANDASAKA |
4.PHALA VARGA |
JAMBU,AMALAKA,KAPITHA |
MADHURA PHALA |
5.DRAVA VARGA |
TAKRA,MADHU,ARISHTA-ASAVA,SARSHAPA TAILA,USHNA JALA,PURANA GHRITA |
GODUGDHA,MAHISHA DUGDHA,NAVEENA GHRITA |
6.MAMSA VARGA |
LAGHU MAMSA |
ANUPA-OUDAKA MAMSA |
|
|
|
PATHYA-APATHYA VIHARA(SHAREERIKA)
PATHYA |
APATHYA |
VYAYAMA |
DIVASWAPNA |
VYAVAYA |
AVYAYAMA |
RATRI JAGARANA |
AVYAVAYA |
SHRAMA |
ASYASUKHAM |
PAHYA-APATHYA VIHARA(MANASIKA)
PATHYA |
APATHYA |
CHINTA |
ACHINTANA |
SOKA |
HARSHA NITYA |
BHAYA,KRODHA |
MANASO NIRVRITTI |
IMPORTANCE OF A GOOD BUILT ???????????????? ???????? ???| ???????????? ????????? [?] ? ????????????||??|| ????????????????? ???????????????| ??????? ????? ????????? ???| A person who is neither too sthula nor too krisha will be healthy enough to withstand adverse and extreme climates and situations and will be able to bear extreme thirst and appetite. Digestion will be proper and dhatus will be healthy and sama. Thus,a good built should be maintained to attain the purushardhas and stay healthy.
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Copyright © 2023 Ancy Emmanuel. This is an open access article distributed under the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.
Paper Id : IJRASET56181
Publish Date : 2023-10-16
ISSN : 2321-9653
Publisher Name : IJRASET
DOI Link : Click Here